Describe with examples how different aspects of development can affect one another Essay Example for Free

Describe with examples how different aspects of development can affect one another Essay Example 1 A family of four attends a large family gathering. Their new addition to their family is 6 month old â€Å"Emily†. This â€Å"Emily’s first time out with people other than her family. While she is with her family, â€Å"Emily is happy, smiling and making cooing and babbling noises. She is aware and alert with the new environment that surrounds her, she is she moves her arms and legs vigorously to show her excitement. As this is her first social outing, she gets upset when someone she is not familiar with talks to her or plays with her. She starts to cry as this her way of showing that she is not familiar with this person and may be a little scared. Emily’s emotions affects her communication. Example 2 â€Å"John† is seventeen from a low wage, single parent family. He has a part-time job while studying to help out his mother financially. Unfortunately the Manager undermines, bullies him and takes credit for his work. â€Å"John† who is not used to dealing with difficult people in a working environment, may become withdrawn and quiet. He may keep his feelings towards his Manager to himself as he is afraid that he might lose his job that he desperately needs. Emotionally he feels depressed and unworthy. He is seen as ‘the man of the house’ and feels he cannot communicate his problems to his mother as he doesn’t want her to have the added pressure of dealing with his problem. His studying may also suffer as he worries about his mother’s financial situation and also his situation at work. Socially he has withdrawn from his friends as they may realise something is wrong is embarrassed to talk to them about it. Intellectually, his studies would have suffered as a result of his manager bullying and undermining him as he cannot concentrate.

The American Family: Then and Now Essay -- Sociology, American History

What exactly is a family? Some would say it is a father, mother, and possibly children, but is this an outdated definition? With the world adapting and changing at such a high rate, it proves difficult to create definite boundaries for what constitutes a family. As events that are either detrimental or beneficial to society occur, family lives adapt to better suit the current state. The differences in culture, religion and traditions can offer possible explanations for why families are not the same, locally and globally. Sociological relationships change to fit the people involved in them, so it only makes sense that family groups would differ by location. This paper will discuss the ways that families in America have evolved over time. Also, I will explain what occurrences caused the need for such changes. The comprehension of any new concept starts with a basic definition. According to Macionis, family is a â€Å"social institution found in all societies that unites people in cooperative groups to care for one another, including children† (2009:375). The diversity of families in America dates back to the colonial period. There were a variety of different family types that coexisted or competed in colonial America (Coontz 2005: 27). In this time period, the husband would work all day and leave the children at home with the mother. The mother, however would rarely tend to the children. She would do house work and leave the children with an older sibling or servant. This caused a lack of sentimental feelings in childhood because the mother was not the nurturer. Coontz states that among wealthy, white families specifically, the basis of the relationship was built on power, not love (2005: 28). The modernization and industrialization ... ...order for America to continue as a successful country, there will need to be strong family units who are prepared to face the downfalls that will come due to a changing government and economy. The success rates of a family, however, are much deeper than economic or government issues. Hard work, compassion, and communication are components that can be seen in almost any successful family at any time period. In striving to achieve these aspects of a family unit, America’s families would find much more stability than previously seen and be better equipped to face hard times. References Coontz, Stephanie. 2005. â€Å"The Way We Weren’t: The Myth and Reality of the â€Å"Traditional† Family.† National Forum: The Phi Kappa Phi Journal Summer: 27-34. Macionis, John J. Society: the Basics with Additional Readings in Sociology. Upper Saddle River, NJ: Prentice Hall.

Ethnic Intolerance Essay

The Yugoslavia collapse was a homemade tragedy. In sharp contrast to most of Balkan history, outside powers did not play a major role in stimulating Yugoslav division. Societies in which human development needs are threatened are ripe for conflict. In Yugoslavia ethnic groups misunderstood each others needs and desires. Political elites deliberately perpetuated and exploited conflicts between the general populace. The hypothesis of the essay is that the main propellant behind war in Yugoslavia was not ancient history and ancient hatreds but recent hatreds manipulated by elites. As it the case in all ethnic crises, it is possible to identify a wide rage of questions that have arisen during the course of Yugoslavia crises. In my opinion, there are some points of particular importance, where my paper will be based on. These are: (1) why has the ethnic hatred exploded now, after half a century of peaceful intermingling? (2) Are the roots and causes of the ethnic war ancient or recent? (3) Do politicians create nationalism, or does existing nationalism shape the political power struggle? I will handle the subject in four parts- `Socialist development and Yugoslavism`, ‘Post- Tito debate`, ‘New elites, old leaders’ policy (post-federalism)’, and ‘The slide toward disintegration’. Socialist development and Yugoslavism The Socialist Federal Republic of Yugoslavia (the SFRY) was born â€Å"Phoenix-like, †¦ rising from the ashes† (Judah 2000, p. 136) of the World War II to live under the iron presidency of a Communist Josip Broz Tito (1892-1980). Whatever controversial Tito’s political reputation is, researchers acknowledged that he was the only leader whose â€Å"wartime record, †¦ undeniable charisma and †¦ ability to stand up to the Soviets in 1948 to assert Yugoslav independence allowed †¦ for several decades to maintain at least an illusion of the country’s unity† (Kozhemiakin 1998, p. 73). Williams (1998, p. 48) insisted that the head of the re-born country, Josip Tito, â€Å"deliberately aimed to create an entirely different sort of state† in 1945, and one of the most significant differences was â€Å"the equal treatment of the various groups in the population and a down-playing of the nationalities issue† (Williams 1998, p. 48). According to Judah (2000), the chronology of an ethnic question in the Yugoslavia under Tito consists of three phases: 1945-66, 1966-74, and 1974-80. During the first period, the Communist leaders were rather successful in keeping the lid on the boiling pot of nationalism. The new Yugoslav federalism was created after the USSR model with its autonomous unites within the single state framework. Under the 1946 Constitution the SFRY consisted of six republics (Serbia, Croatia, Bosnia–Hercegovina, Montenegro, Macedonia and Slovenia) and two autonomous regions (the multi-national Autonomous Province of Vojvodina and the predominantly Shipetar, or Albanian Autonomous District of Kosovo-Metohija [KOSMET] within Serbia). Conversely, the Yugoslavia national identity consisted of six ‘nations,’ or â€Å"officially recognized groups with national homes in one of the federal republics† (Hudson 2003, p. 50): Serbs, Croats, Slovenes, Montenegrins, Macedonians and Muslims (those slavs who converted to Islam under Ottoman rule); eight ‘nationalities,’ or â€Å"officially recognized groups† who â€Å"had an internationally recognized national homeland outside Yugoslavia† (Hudson 2003, p. 50): Albanians, Hungarians, Bulgarians, Czechs, Italians, Romanians, Slovaks and Turks; two ‘nationalities’ – Roma and Ruthenians – who â€Å"did not have a national homeland outside Yugoslavia† (Hudson 2003, p. 50); and others (Austrians, Greeks, Jews, Germans, Poles, Russians, Ukrainians, Vlachs, etc.). It seems that the republican and district borders were established holding ethnic, historic and economic factors in view. Tito himself underlined that the aim of republican and district borders was not †¦ drawing a boundary line between this federal unit and the other, and now you on the other side shall do as you please, and I shall do as I please on my side of the boundary. No! These boundaries, figuratively speaking, should resemble the white lines on a marble column. The boundaries of the federated units within the federal state of Yugoslavia do not denote separatism but unity. (as cited in Judah 2000, p. 140) As Judah (2000, p. 137) noted, â€Å"Bosnia was restored, with its historic 1878 frontiers, in recognition of its mixed population and to prevent it becoming the renewed object of dispute between Serbs and Croats.† The Slavs of the Macedonian region were acknowledged to be neither Serbs nor Bulgarians, but a distinctive group, therefore the Macedonian republic was created to eliminate the possible â€Å"bone of contention† (Frankel 1955, p. 416) between Serbia and Bulgaria. Montenegro acquired a republican status â€Å"in recognition of its historic status and so partly to satisfy that portion of the population which resented being relegated to the position of a far-flung province of Serbia† (Judah 2000, p. 138). The large groups of the Albanians in Kosovo and the Hungarians in Vojvodina received ‘nationalities’ status because they had homelands outside Yugoslavia. The re-born Yugoslavia has never ceased to be a shelf stuffed with ‘skeletons’ of reciprocal convictions between different ethnic populations. However, until the mid-1960s people’s minds were occupied rather with the agrarian reform, Tito’s split with Stalin, and the economic innovation of self-management. A two-chamber legislature, the Federal People’s Assembly, consisted of a directly-elected Federal Council and a Council of Nationalities, comprising delegates from the assemblies of the republics (25 representatives of each Republic, 15 of the Autonomous Province, and 10 of the Autonomous District). The Federal People’s Assembly elected the Praesidium and the Executive Council. Tito has been occupying the seat of the Executive Council’s chairman for thirty-five years, and simultaneously he was the head of the Communist party. The 1946 SFRY Constitution granted equal power to both cameras of Federal People’s Assembly, and was said to rely on â€Å"the principles of equality and voluntariness† (Frankel 1955, p. 422): The Federal People’s Republic of Yugoslavia is a federal people’s State of republican form, a community of peoples equal in rights who, basing themselves on the right to self-determination, which includes the right to separation, have expressed a will to live together in a federal State. At the initial stage of the Yugoslav consolidation under the Communist dictatorship, the group in power was likely to understand that the state â€Å"should not rest on coercion, brute force, or realpolitik†: [The Communists] sought [legitimacy] in an explanatory creation myth: the new Yugoslav state had come into being as a result of â€Å"two kinds of solidarity, that of the Yugoslav nations who had united to fight the enemy, and that of the Partisan veterans, the stari borci, who had done the actual fighting.† (Bokovoy 1998, p. 36) The new Yugoslav leaders relied heavily on the concept of ‘bratsvo i jedinstvo’ (â€Å"brotherhood and unity†). It declared â€Å"that Yugoslavia would be strong, not because its peoples were one, but because they were many, and that strength was born of unity† (Judah 2000, p. 136). However, the concept of unity was treated in a rather original way. Lake and Rothchild (p. 105) paraphrased Djilas (1995) who stated that â€Å"the communist party served as the primary safeguard [to the treat of nationalism] in Yugoslavia, largely through coercion and repression.† A critical eye should not be blinded by the phrase about possible separation of any federal units. Elazar (1991, p. 176) stated that â€Å"the constitutional process in Yugoslavia is very centralized indeed.† As Burg (1982, p. 131) observed: The federal system was originally adopted by [the Yugoslav] leadership in order to accommodate the frustrated national aspirations of the Yugoslav peoples and thereby to mobilize national sentiment in support of the establishment of a socialist order. But commitment to a Stalinist model of development, and ideological conviction that that development would reduce and eventually eliminate the political salience of nationality, led the postwar Communist leadership to subordinate the constituent republics to a powerful federal center and to resist meaningful concessions to their national distinctiveness. (Burg 1982, p. 131) Tito and the Communists re-arranged the ethnic map of the country according to their ideological concerns. Soon after the end of WWII the Yugoslav government began to organize peasantry into cooperatives. The region of Vojvodina became the first experimental ground for collectivization. The leadership moved almost 300,000 Serbs from Croatia, Macedonia, and Bosnia-Hercegovina to Vojvodina to prove the effectiveness of a socialist agrarian experiment â€Å"with the hope of cultivating a Yugoslav identity† (Bokovoy 1998, p. 49). However, in the 1960s, the Yugoslav leadership was split by arguments about â€Å"the question of decentralisation, the introduction of certain market mechanisms and the related issue of increasing republican autonomy† (Judah 2000, p. 144). Hot arguments between elites triggered a tide of reciprocal convictions between the Croats and the Serbs. The Serbs were accused of the attempts to â€Å"Serbianize Croatia,† as Petar Segedin, the president of the Croatian Literary Society, has put it (Judah 2000, p. 146). Bosnia was covertly inflamed by statistics produced by Matica Hrvatska, a Croatian intellectual organisation, to prove the jeopardy of pan-Serbianism. Serbian intellectuals reacted accordingly. The Bosnians and the Serbian Kosovars wanted to get rid of the Albanians, who in turn went into streets demanding a republican status for the province and the establishment of an Albanian-language university in 1968. Despite the evident shift towards liberalism and decentralisation provided by the 1967 and 1971 amendments, there was an â€Å"upsurge of nationalism† that â€Å"met a harsh response† (Hudson 2003, p. 52) from the Yugoslav President. Tito was a proponent of ‘ethnic contracts’: â€Å"nationality or ethnic representatives met with the president in cabinet sessions, where strong differences were sometimes aired by group spokespersons behind closed doors† (Lake & Rothchild 1997, p. 115). The constitution of 1974 seemed to break a fragile balance between the ethnic groups inspired by nationalism (the discussion will continue in the sections above). Cottam (2004, p. 201) called the constitution â€Å"an example of †¦ reduction of power†: In that constitution, Tito gave Kosovo and Vojvodina more power and autonomy (their own assembly, representation in the Serbian assembly, and a turn in the rotating presidency), Serbian power was reduced, and the other republics were reassured that Serbia would not be able to control the federal government. (Cottam 2004, p. 201) It seems that constitutional amendments were introduced partly in response to â€Å"nationalists who favoured the concentration of power with the republican elites† (Hudson 2003, p. 53). Tito warned about the menace caused by those emerging local elites in 1972. By 1980, when he died leaving no political heir to delegate powers to, the Yugoslav power-sharing system – â€Å"a form of coordination in which a somewhat autonomous state and a number of less autonomous ethnic-based and other interests engage in a process of mutual accommodation in accordance with commonly accepted procedural norms, rules, or understandings† (Lake & Rothchild 1997, p. 115) – collapsed. As Chary (2000, p. 735) stated: Tito could not solve all of Yugoslavia’s problems. He was never able truly to unite the country, and hostility among the nationalities remained, although he was able to keep them under control while he lived. When he died, however, these burst forward with a new fury. Post- Tito debate Cottam (2004, p. 201) described the situation in Yugoslavia immediately after Tito’s death in 1980: †¦ the economy was on a downward spiral, and no political leader had emerged who could fill Tito’s role as national unifier. †¦ He did not promote a successor, but instead developed the peculiar idea of a rotating federal presidency, which would rotate among the republics annually. This made it virtually impossible for any single political figure to emerge as a national leader, and it fueled the rise of nationalism among the separate nationalities in Yugoslavia. Despite the economic and political turmoils, as Popov (2000, p. 96) stated, â€Å"[e]ven after his death, Tito’s authority was untouchable.† Dimitrijević (2000, p. 424) also acknowledged that new political leaders (e.g., MiloÃ… ¡ević) were â€Å"actively protecting the cult of Tito’s personality primarily to please the army.† The concept of â€Å"collective leadership† introduced by Tito was aired by the 1980-leadership as â€Å"After Tito – Tito!† (Judah 2000, p. 156). Doder (1993, p. 3) once has remarked that â€Å"Tito’s strong hand was replaced by a council of bland ethnic chieftains.† It has been already noted that Yugoslavia represented an ethnical mosaic with people of different national backgrounds living under the same federal roof. Of course, by the 1980s the SFRY has stopped being an ideal federation where the units equally and eagerly complied with the economic and political dictatorship of the federal center. Since 1963, the Yugoslav leadership attempted at least formulaic retreats towards the ideas of republican individuality and decentralisation . The 1974 SFRY Constitution has granted the status of a â€Å"‘socialist, self-managing, democratic community’ of working people and citizens, and of the particular set of nations and nationalities comprised by it†Ã¢â‚¬  (Burg 1982, p. 141) to each of the republics and autonomous lands. They received a greater portion of authority in regard to decision-making at the local and federal levels. The paradox was that â€Å"Yugoslavia [appeared to be] a country without Yugoslavs† (Lendvai & Parcell 1991, p. 253). In other words, artificially drawn borders failed to coincide with cultural demarcation lines inherited by national memories. In regard to national self-identification, Sekulić, Massey and Hodson (1994) found out that the census category of ‘Yugoslav’ was introduced only in 1961, thus fifteen years upon the creation of the SFRY. However, the term denoted not all citizens of the federation, but â€Å"‘nationally noncommitted persons,’ and was treated as a residual category for those who offered no particular national identity† (Sekulić, Massey & Hodson 1994, p. 84). The identifier ‘Yugoslav’ was eagerly utilized by the Bosnians and the Kosovars of Muslim confession who protested against registering themselves as ‘Serbs’ or ‘Croats’ in the 1961 national census. By 1981, however, more and more people started identifying themselves as ‘Yugoslav’ in Croatia, Vojvodina and even Bosnia. Apart from the trend, the Kosovars preferred to register themselves as either ‘Albans’ or ‘Serbs.’ The trend points at the rise of national self-identification that climaxed after Tito’s death. In the early 1980s, as Burg (1982, p. 133) observed, â€Å"Despite the evolution of consensual decision-making practices, †¦ neither the central party leadership nor the federal government could resolve the conflicts that divided their members, and each fell victim to paralyzing deadlock.† The most vivid example of the post-Tito political imbalance was Kosovo. Hudson (2003, p. 64) called it â€Å"a powerful symbol in Serbian history.† However, the majority (85 percent) of the people who inhabited that autonomous province in the 1980s were ethnical Albanians. The constitution of 1974 granted Kosovo that was dominated by the Albanians enough voting power to take part in presidential and other elections, but many Albanian radical nationalists treated it as minor â€Å"step on the way to a Greater Albania† (Hudson 2003, p. 64). The Kosovan Albanians marched to the streets in 1981 to demand a republican status for their province and, in some ultimate cases, for the unification of Kosovo with Albania. The Yugoslav army entered Kosovo in the late 1983 to face terrorism in response to mass arrests (Hudson says that almost 7,000 people were arrested throughout the 1980s for nationalist activity in Kosovo). The minor group of Kosovars who were Serbs by origin fled the province. Stories began to circulate about the ‘persecution’ of Kosovo Serbs, the destruction of their churches and graveyards and frequent acts of violence. For every real incident, though, the rumour mill could fabricate a thousand more. (Judah 2000, p. 156) The poisonous smog of mythmaking and resurrection of past nationalist sorrows and grievances could not be dispelled by â€Å"the party [that] was governed by conservative nonentities who had been recalled by Tito from retirement, in conjunction with the obedient apparatchiks who had replaced the liberals and technocrats ten years earlier and who had been promoted on the basis of the criteria of obedience and faithful repetition of current slogans† (Dimitrijević 2000, p. 421). As Van Evera (1997, p. 54) has stated, such leadership’s bankruptcy in face of ideological distortion was logical in case of the post-Tito Yugoslavia: Democratic regimes are less prone to mythmaking, because such regimes are usually more legitimate and are free-speech tolerant; hence they can develop evaluative institutions to weed out nationalist myth. Absolutist dictatorships that possess a massive military superiority over their citizens are also less prone to mythmaking, because they can survive without it. The most dangerous regimes are those that depend on some measure of popular consent, but are narrowly governed by unrepresentative elites. Things are still worse if these governments are poorly institutionalized, are incompetent or corrupt for other reasons, or face overwhelming problems that exceed their governing capacities. The case of Kosovo contributed to the wave of Serbian nationalism. As Kozhemiakin (1998, p. 73) observed, â€Å"The most active revisionists were Serbs who were discontented with the structure of the federal system created by Tito †¦ and its alleged discrimination against Serbia.† Once Lendvai & Parcell (1991, p. 253) named four reasons for the nationality problem of Yugoslavia: â€Å"a fundamental conflict between federalism and centralization, a situation in which the largest nation’s overriding claims to power come up against the defence of the interests of the smaller nations and minorities,† â€Å"the bankruptcy of so-called ‘self-management socialism’,† â€Å"economic crisis† and â€Å"the North-South divide within the state.† The access of revisionism on the part of Serbs fitted their national leadership’s call for liberal democracy, that is â€Å"reformists were seeking to mobilize broader popular sentiment against conservative positions among party rank-and-file as well as the wider population, at a time when the economic crisis had discredited the conservatives’ ideological stance† (Gagnon 1997, p. 148). Although any remote possibility of liberalism sent shivers down the spine of Slobodan MiloÃ… ¡ević, a new Chairman of the Serbian League of Communists since 1986, it was he who unified Serbs under the slogan â€Å"No one should be allowed to beat you!† (as cited in Hudson 2003, p. 70) announced on the Kosovo battlefield, another cultural icon for the Serbs, in April 1987. By 1989, the autonomy of Vojvodina and Kosovo within the Serbian republic was abolished. Kosovo was stirred up by Albanian miners who protested against the Serbian expansion. The protestants were publicly justified by the Slovene president Milan Kućan that caused Serbs a great pain. Hudson (2003, pp. 70-71) stated on the point: Milosević’s championing of the Serbian cause against the autonomous provinces was in a sense ‘saying what had for long been unsayable under the prohibitions of the Titoist state. The political inconsistencies of the constitution served as an easily identifiable â€Å"cause† for the multiplicity of ills afflicting post-Tito Serbia. Thus, the terrible impact of the IMF [International Monetary Fund] reforms, which had exacerbated and compounded the tendencies towards secessionism in Slovenia and Croatia, also contributed to the rise of Serbian nationalism. (Hudson 2003,) In other words, it seems that not only MiloÃ… ¡ević was to be blamed for the disintegration of the Yugoslav state and the mass hysteria of nationalism torturing the South Slavs throughout the 1990s. To conclude the section about the post-Tito debates about the future of Yugoslavia without its charismatic proponent of Non-Alignment Communism and the artificially centralized federation, it makes sense to return to Sekulić, Massey and Hodson’s research (1994). The scholars observed a significant shift in public opinion from the consolidated Yugoslav national identity to the nation- and ethnic-specific formulations. The shift was made especially vivid from 1985 to 1989 across Croatia, Bosnia and Serbia. The American scholars stated that the Yugoslav national identity was significantly affected by four factors: modernization, political participation, demographic factors, and majority/minority status. They emphasized that the concept of ‘Yugoslavism’ became a defensive strategy for the communities portrayed as minority nationalities (the cases of Croat-born individuals in Bosnia and Serbia, and of Serbs in Croatia). Sekulić, Massey and Hodson (1994, p. 95) finally stated: While this failure to establish a shared identity among the people of this region cannot be said to explain the disintegration of Yugoslavia, it is apparent that a shared identity was not much in evidence as a mediating mechanism sustaining Yugoslavia through difficult transitions or slowing its disintegration into warring national camps. Without any restrictive mechanisms to stop the SFRY disintegration, the country sloped down into the chaos of national conflicts. New Elites, Old Leaders’ Policy:   Post-Federalism Judah (2000) was evidently right saying that â€Å"history is accelerating† (p. 295), meaning that, â€Å"While the great empires of the past †¦ lasted for centuries, ‘modern’ empires are increasingly short-lived affairs.† The researcher also demonstrated that history repeated itself when he restored â€Å"all the old arguments which had so sapped the Yugoslavia born in 1918† (Judah 2000, p. 104). In 1918, Stjepan Radić, the leader of the Croatian Peasant Party, declared to the deputies of a National Council of Slovenes, Croats and Serbs: †¦ you think it is enough to say we Croats, Serbs, and Slovenes are one people because we speak one language and that on account of this we must also have a unitary centralist state †¦ and that only such a linguistic and state unity can make us happy. . . . our peasant in general, and especially our Croat peasant, does not wish to hear one more thing about †¦ a state which you are imposing on him by force. . . . You think that you can frighten the people and that in this way you will win the people to your politics. Maybe you will win the Slovenes, I do not know. Maybe you will also win the Serbs. But I am certain that you will never win the Croats . . . because the whole Croat peasant people are equally against your centralism as against militarism, equally for a republic as for a popular agreement with the Serbs. And should you want to impose your centralism by force, this will happen. We Croats shall say openly and clearly: If the Serbs really want to have such a centralist state and government, may God bless them with it, but we Croats do not want any state organization except a confederated federal republic. (as cited in Judah 2000, pp. 105-6) Radić was excluded from the party for his words, and the Kingdom of Serbs, Croats and Slovenes was declared on 1 December 1918. From this date onwards people of Yugoslavia could at least hope for, if not live in, the state where every nation would enjoy equality and solidarity. The Yugoslav constitution of 1974 put an end to those idealistic aspirations. Dimitrijević (2000, p. 399) named it to be â€Å"one of the reasons for the civil war in that country, or at least as one of the contributing factors leading to Yugoslavia’s disorderly and bloody dissolution.† The document’s aim was to smooth †¦ a general pattern of inter-regional and inter-ethnic fragmentation which had occurred in the late 1960s but which Tito had sharply quashed through the ‘surgical’ use of military police power and political purges of the regional party machines. (Cohen 1992, p. 304) Pursuing such goal, the constitution of 1974 allowed a few liberal amendments conducted in 1971 in favor of republics and autonomous regions. As Burg (1982) observed, the Montenegro region was able to extend the conceptual framework of ‘the republic’ by introducing categorization by ethnicity. A functionary of the Montenegrin regional parliament notes that â€Å"public discussions of the Draft Constitution showed that the constitutional definition of the republic has politico-psychological significance. . . .† Added to the draft definition was a section that â€Å"emphasizes that Montenegro is the state of the Montenegrin people and members of other nations and nationalities. . . .† (Burg 1982, p. 141) Serbia was defined as â€Å"†the state of the Serbian people and parts of other nations and nationalities who live and realize their sovereign rights in it† (Burg 1982, p. 141). Despite those â€Å"concessions to the linguistic, cultural and corporate political rights of the nations and nationalities,† as Burg (1982, p. 142) observed, the constitution of 1974 â€Å"continues to hold the line against changes that might threaten the cohesiveness of Yugoslav society.† However, in 1992 it became apparent that those few ‘concessions’ became a ‘magic stick’ for â€Å"ethno-regional political and bureaucratic elites† that allowed them â€Å"to substantially advance their autonomy and power during the 1980s† (Cohen 1992, p. 304). Dimitrijević (2000) argued that the constitution of 1974 contained at least some grains of confederate structure that would be possible for Yugoslavia on due time. Article 3 defined the republics as state structures organized according to the principles of ‘sovereignty’ and ‘equal rights.’ Dimitrijević stressed that the term ‘sovereignty’ was used only in regard to the republics but not the federation itself. Part I of Basic Principles became â€Å"an ominous statement† (Dimitrijević 2000, p. 406) in this context so far as it talked about â€Å"the right to secession, on the basis of their will freely expressed in the common struggle of all nations and nationalities in the National Liberation War and Socialist Revolution, and in conformity with their historic aspirations† (as cited in Dimitrijević 2000, p. 406). A reference to ‘historic aspirations’ was really dangerous. As Van Evera (1997, p. 46) has noted, when â€Å"the groups with the greatest historic grievances [are] also the groups with the greatest power,† such â€Å"combination brings together both the motive and the capacity to make trouble† and becomes really explosive. This happened when MiloÃ… ¡ević initiated the â€Å"wave of nationalist euphoria† (Judah 2000, p. 163), and †¦ the Serbs were going through an exercise of mass catharsis. All the old fears and the old banned nationalist songs bubbled back up to the surface. (Judah 2000, p. 163) The Serbs always used to victimize themselves and, to be sincere, they had enough reasons to do so. However, that aggrievement, as Van Evera, was far from being passive. General Veljko Kadijević, Yugoslavia’s defence minister, played a significant role in arming the Serbs’ national grievance. By 1990 the Yugoslav military adopted the system of the Territorial Defence (TO) and Total National Defence. This meant that, apart from the regular army, each republic had reserve forces to call upon in the event of war. These were to be local forces which, in the event of a breakdown in communications, would be able to continue functioning on their own. For political guidance they would work closely with the leadership of the local Communist Party. By substituting the Communist Party with the SDS [Serbian Democratic Party], the Serbian leadership was able to make use of the TO system for mass mobilisations of Serbs in what was to become Krajina and then in Bosnia. (Judah 2000, p. 170) When Slovenia declared independence on 25 June, 1991, within the following forty-eight hours the Yugoslav People’s Army (JNA) attempted to retake the Slovene border that had turned from the inter-republican into the international one. The Slovene TO forces blocked the JNA soldiers who were predominantly conscripts. As Judah (2000, pp. 178-9) observed, The fact that the army had got involved in fighting in Slovenia was at the time seen by some as proof that nostalgic communist generals were desperate to preserve the old country. In fact it was nothing of the kind. Many people were of course deeply confused and loyalties were divided, but in the end men like Kadijević had already made the decision that as Yugoslavia was dying they had little choice but to seize as much of it as they could for the Serbs. Judging from the researchers’ accounts (Judah 2000; Hudson 2000; Dimitrijević 2000), there could be no bloodshed if there was a chance of a proper confederalizing process. Dimitrijević (2000, p. 421) blamed †¦ constitutional experts, political scientists and jurists who do not seem to have made any effort to provide constitutional solutions for real political difficulties, to secure alternative decision making in the case of the failure of the party system and thus not to save Yugoslavia if it was not wanted, but to increase the chances for a reasonable transition into explicitly confederate arrangements and the peaceful dissolution or separation of the constituent units. Another group of researchers (Gagnon 1997; Snyder & Ballentine 1996) accused Yugoslav political and military elites of playing with the dangerous fire of nationalism. Snyder and Ballentine (1996) argued that nationalism could be an incident product of the old and new elites re-arranging the informational marketplace in democratizing states. Snyder and Ballentine (1996, p. 10) introduced the concept of ‘the marketplace of ideas† as the situation â€Å"in which contending discourses and evidence confront each other directly on an even playing field.† The scholars argued that the Yugoslav marketplace of ideas was highly segmented in the 1980s that caused an informational imbalance: Tito’s decentralizing reforms of the 1960s, which were intended in part to assuage and defuse ethno-nationalism, put Yugoslavia’s media in the hands of regional leaderships, which in the 1980s fell into the hands of nationalists like MiloÃ… ¡ević. This federalization of power left pan-Yugoslav reformers like Ante Marković with no instrument for transcending the Serb and Croat nationalists’ media monopoly over their respective ethnic niche markets. (Snyder & Ballentine 1996, p. 21) It seems that the post-Tito Yugoslavia was a place where a severe intra-elite competition took place. Cohen (1992, p. 302) spoke about â€Å"the impressive pluralization of the Yugoslav political landscape† after Tito, accompanied by the lamentably â€Å"rapid erosion of federal authority.† Prime Minister Ante Marković, who had skillfully reoriented federal government policy along post-socialist reformist lines, made an admirable effort to implement country-wide economic and political changes during 1990, but his ability to fully accomplish such measures was stymied by the autarkic policies of contending ethno-regional elites. Marković’s formation of a federally-oriented party in mid-1990 – the Alliance of Reform Forces – to garner support for the unity of the country looked initially promising, but the Alliance did poorly against ethnically and regionally-oriented parties in the republican elections. (Cohen 1992, p. 302) Snyder & Ballentine (1996, p. 16) explained the shifts of political regime on the scale from autocratic to pluralistic in economic terms: As a democratizing political system opens up, old elites and rising counter-elites must compete for the support of new entrants into the marketplace through popular appeals, including appeals to the purported common interests of elites and mass groups in pursuing nationalistic aims against out-groups. In many instances, including the case of Serbian President Slobodan MiloÃ… ¡ević, these elites evince little interest in nationalism until rising pressure for mass political participation gives them an incentive to do so. It is interesting that Gagnon (1997, p. 134) also talked about elites manipulating public opinion and remaking a political scene to suit their needs: †¦ violent conflict along ethnic cleavages is provoked by elites in order to create a domestic political context where ethnicity is the only politically relevant identity. It thereby constructs the individual interest of the broader population in terms of the threat to the community defined in ethnic terms. Such a strategy is a response by ruling elites to shifts in the structure of domestic political and economic power: by constructing individual interest in terms of the threat to the group, endangered elites can fend off domestic challengers who seek to mobilize the population against the status quo, and can better position themselves to deal with future challenges. Gagnon pointed an indicative finger solely at Serbian elite for all the internal wars that shook Yugoslavia in the 1990s. Conversely, Hudson (2003) referred to Croatian and Bosnian Muslim nationalists as warmongers. But the researcher saved even bitterer accusations for international elites: Without the prospect – and eventual achievement – of international recognition, and the acceptance by a number of foreign states of the arguments of the nationalists, it is possible that a negotiated settlement could have been arrived at which would either have maintained some form of Yugoslavia, or achieved a peaceful dissolution. (Hudson 2003, p. 89) To provide an account of Yugoslavia sliding towards disintegration, it makes sense to summarize the viewpoints of that time Yugoslav political leaders in regard to the federation/confederation dichotomy. Serbs, Croats and Muslims were the groups most susceptible to nationalism so far as they were scattered across the republics and districts. Two of those groups identified themselves as ‘nations’ by language, history, and culture, whereas Muslims distinguished themselves from the other Yugoslavs on the principle of confession. Both Serbs and Croats had their own republics of Serbia and Croatia, respectively, but each republic (as well as other regions) had the so-called ‘pockets,’ like Krajina between Serbia and Croatia or Kosovo, where various nations, nationalities and ethnic groups were closely intermingled. Montenegrins historically and culturally associated themselves with Serbs although did not want to lose their independence. Slovenia was rather ethnically homogenous, whereas Bosnia hosted people of not only various ethnicities but also of various confessions. As it has been mentioned above, a Bosnian Croat Marković who was the last Yugoslavia’s Prime Minister (March 1989 – December 1991) was the proponent of pan-Yugoslavism so that the country of South Slavs despite its motley ethnic composition would be a solid economic and political body. The Serbs insisted on centralization of the state that resembled a person who carried fire in one hand and water in the other. The Serb leadership called for preserving the federal structure because in case of confederalizing many Serbs would stay outside the Serbian Republic borders. The Bosnians initially supported the idea of a centralized state, whereas the Croats and Slovenes violently opposed it, demanding either to weaken federative bonds or let them secede. In such a hot atmosphere, the Yugoslavs stepped into â€Å"the idiotic chaos in which the state died† (Judah 2000, p. 109). The Slide toward Disintegration Slovenia declared independence on 25 June, 1991, and issued its declaration of sovereignty in July 1991. Croatia seceded from the Socialist Federal Republic of Yugoslavia (SFRY) the same day as Slovenia although it declared independence only on October 8, 1991. Thus, these two former SFRY-republics were the first to flee the burning house of Yugoslavia despite loud protests of Serbs, both the Belgrade leadership and the common people from northern Dalmatia, Lika, the Kordun, and Banija that were situated in the then sovereign Croatia. By that time, those Serbs who lived on the territory of then sovereign Croatia have already tasted all bitterness of Tudjman’s regime. Croats elected Franjo Tudjman, the leader of Croatian Democratic Union (HDZ), as president in May, 1990, †¦ in an anti-semitic, anti-Serb campaign under slogans such as ‘a thousand years of uninterrupted Croatian statehood’. †¦ Slogans like ‘Croatia for the Croats only’, led to excesses against the Serbs, who were not only pushed out of their positions in the police force – a move authorized by the Croatian government, but also from posts in administration and enterprises. (Hudson 2003, p. 79) Once could say that a catastrophe started in January 1990, when Slovenian deputies aired their vision of the Yugoslav Communist League as â€Å"an alliance of republican communist parties† (Hudson 2003, p. 78) at the YCL’s Extraordinary 14th Congress session. They aimed at diminishing the authority of the old partocracy and to pave the road for secession. In April 1990, Milan Kućan, once a communist and then the leader of a centre-right coalition, has easily won the republican elections in Slovenia. In May 1990, the Yugoslav Communist League was dissolved by the Yugoslav Congress, and multi-party elections were held in all republics. By that time the Serbs of the Serbian Republic have been applauding to the three-component strategy of the conservatives and their leader MiloÃ… ¡ević who formally assumed presidency on 8 May 1989. MiloÃ… ¡ević and his allies have already indisposed the Yugoslav army against internal and external enemies, more or less successfully repressed the reported cases of ethnic â€Å"genocide† against Serbs from Kosovan Albanians, and have made multiple attempts â€Å"to portray Serbia as the victim of Yugoslavia, setting the stage for attacks on the other republics’ autonomy free multi-party elections† (Gagnon 1997, p. 150). The Serbian new elite were obsessed with the idea of ‘Pan-Serbianism.’ By the fall of 1990 the Serbian conservative government had dissolved the Kosovo Assembly whose Albanian delegates drafted a 140-article Constitution of the â€Å"sovereign Republic of Kosovo† demanding a status of independent Yugoslavia’s unit for their autonomous district. As Cohen (1992, p. 310) have noted, â€Å"The Serbian government labelled the ‘so-called’ Constitution as an illegitimate action on the part of ‘a movement directly and exclusively targeted at the breaking up the territorial integrity of Serbia and Yugoslavia’.† In 1990, as Judah (2000, p. 165) observed, only Bosnians â€Å"were still talking about keeping Yugoslavia together,† whereas â€Å"MiloÃ… ¡ević ‘s Serbian nationalism was the greatest boost to Tudjman’s Croatian nationalism, [so] that the Pandora’s box had been opened [and] there was no shuttin g it.† On 12 May 1991 referendum in Krajina was held for the local Serbs to choose either to join the Republic of Serbia, â€Å"and thus remain in Yugoslavia with Serbia, Montenegro and others that want to preserve Yugoslavia† (Judah 2000, p. 180), or be labelled as predators. It was one of many Serbian referendums that were to punctuate the political landscape over the next few years. It was a farce dressed up as democracy, by which people who had been bombarded by a single media message were herded to the polls to turn in the requisite popular mandate for the authorities. There was never any public debate on the question and it could be assumed that if you were not going to vote as the authorities wanted then you were not a Serb and hence had no right still to be living where you were. (Judah 2000, p. 180) On June 30, 1991, the Council for the Defense of the Constitution held a secret meeting, when the Serbian representative, Borislav Jović, officially stated that the Serbian leadership would not object to Slovene secession. The Federal Defense Secretary at the time, General Veljko Kadijević, warned that once Slovenia was let go, the JNA would defend the borders of a new Yugoslavia. Judah (2000, p. 178) called that meeting â€Å"simply the last nail in Yugoslavia’s coffin.† To utilize the concept proposed by Snyder and Ballentine (1996), the Yugoslavian ‘marketplace of ideas’ was not only segmented but multi-layered. That was a time of secret alliances and councils’ closed sessions. In public the presidents of the six republics were still arguing about whether some form of Yugoslavia could be preserved. MiloÃ… ¡ević wanted a ‘modern federation’, which was code for Serbian domination. Kućan and Tudjman wanted ‘an asymmetric federation’, which was code for independence while still enjoying the benefits of Yugoslavia without paying for them. Alija Izetbegović of Bosnia and Kiro Gligorov of Macedonia argued for a compromise, but having little political clout they were ignored. (Judah 2000, p. 180) Gagnon (1997, p. 157) directly called the elite’s policy of shaping public opinion Machiavellian: The Serbian conservatives’ response was to continue to demonize other ethnic nationalities, and also to begin provoking confrontations and violent conflicts along ethnic lines and to discredit the very idea of a federal Yugoslavia, calling it the creation of a Vatican-Comintern conspiracy. While the public had to listen to those hypocritical debates in media, the so-called RAM plan was secretly adopted in 1991-1992. It was said to allow the Serb occupation of territory in Croatia and Bosnia-Herzegovina and the invasion of the JNA troops into a Muslim area. Croatia and Serbia armed at full speed and started mutual firebombing. On 27 April 1992, the Federal Republic of Yugoslavia (FRY) was founded as comprising Serbia and Montenegro. It was supposed to enlarge the FRY at the expense of Krajina and some territories carved from Bosnia-Herzegovina to form the Republika Srpska. The FRY constitution proclaimed the newly born state to be the successor state of the old Yugoslavia that caused active protests from other former republics. And only a decade later people could read the sincere opinion of one of the key figures of that period on the issue of preserving Yugoslavia.   Judah (2000, p. 201) reported that on 23 January 1992 Nikola Koljević, once a teacher from Sarajevo and then one of the most radical pro-Serbian nationalists from the SDS (Serbian Democratic Party), said: It’s time to stop this absurd idea of a mini-Yugoslavia this is just a game. If only Serbs and Montenegrins want it, what’s the point of trying to force others to stay? We should start thinking in terms of a new federation of Serb lands. When the SDS leader was pronouncing those words, the Serbs (still federals) and Croats (already non-Yugoslavs) have just agreed to cease fire under the pressure of international community. The Bosnian Serbs have gone through a referendum held in November 1991, in which they voted down the possibility of Bosnia secession from Yugoslavia. A month later upon Koljević’s confession on the issue of federalism, Bosnia-Hercegovina declared its independence. That resulted in the Republika Srpska (created by Serbs leaving in Bosnia-Hercegovina) declaring its own independence under the leadership of Radovan Karadzić. The civil war in Bosnia between Serbs, Croats, and Muslims continued for three and a half years ending on 1 November 1995 due to the armed interference of the United States, United Nations and NATO military forces. In 1997, MiloÃ… ¡ević was elected President of the Federal Republic of Yugoslavi. The third wave of terror and aggression poured down onto Yugoslavia at night between March 24 and 25 1999 when the United States bombed Belgrade in response to the reports of Kosovan Albanians about Serbs treating them inappropriately. On 9 June the same year Yugoslav military leaderships agreed to remove their forces from Kosovo in exchange to the withdrawal of the NATO army and the entry of an international security force. The bombardment was stopped on 10 June with the adoption of UN Resolution 1244. In September 2000, MiloÃ… ¡ević lost in the Yugoslav presidential election. As Hudson (2003, p. 138) observed: The US and the EU used these elections finally to achieve what they had been trying to do for over a decade, and had failed to do through bombing – to satisfy their own economic and strategic goals in the post-Soviet period. These included the integration of all of the component republics of the former Yugoslavia into the free-market economic system, and the removal of a government in Belgrade which had not only a socialist economic orientation, but also a strategic orientation away from NATO and towards Russia. That was the end of the Federal Republic of Yugoslavia. Conclusion One would say that it was Serb nationalism that provoked counternationalism in other Yugoslav republics. However, it would be better to state without bias that Serbs are to be blamed as much as Croats or Albanians in the dissolution of Yugoslavia and mass killings. On the level of the state or quasi-state, new elites used national claims over pieces of Yugoslavia’s territory (that was an ethnic mosaic) to pursue their own economic and political goals. The struggle for power was not only for Serbian or Albanian control over Kosovo but for power per se. In their ambitious attempts, new political elites exploited the disturbances that already existed in the general populace and, when desirable and feasible, they created new turmoils. Disturbances stemmed from the national identities of each group and from the ways in which those identities played out in everyday life. So Judah was right (2000, p. 313) stating that there was â€Å"the cancer of discontent, which ended up killing Yugoslavia.† Bibliography Bokovoy, M. K. 1998, Peasants and Communists: Politics and Ideology in the Yugoslav Countryside, 1941-1953, University of Pittsburgh Press, Pittsburgh, Pa. Burg, S. L. 1982, ‘Republican and Provincial Constitution-Making in Yugoslavia Politics’, Publius, vol. 12, no. 1, 131–55. Chary, F. B. 2000, ‘Tito’ in World Leaders of the Twentieth Century, Salem Press, Pasadena, Calif. Cohen, L. J. 1992, ‘Post-Federalism and Judicial Change in Yugoslavia: The Rise of Ethno-Political Justice’, International Political Science Review, vol. 13, no. 3, pp. 301-319. Cottam, M. L. 2004, Introduction to Political Psychology, Lawrence Erlbaum Associates, Mahwah, N.J. Dimitrijević, V. 2000, ‘The 1974 Constitution as a Factor in the Collapse of Yugoslavia, or as a Sign of Decaying Totalitarianism’ in The Road to War in Serbia: Trauma and Catharsis, ed. N. Popov & D. Gojković, New York Central European University Press, Budapest. Doder, D. 1993, ‘Yugoslavia: New War, Old Hatreds’, Foreign Policy, no. 91, pp. 3-23. Elazar, D. J. 1991, Exploring Federalism, University of Alabama Press, Tuscaloosa, AL. Frankel, J. 1955, ‘Federalism in Yugoslavia’, The American Political Science Review, vol. 49, no. 2, pp. 416-430. Gagnon, V.P. 1997, ‘Ethnic Nationalism and International Conflict: The Case of Serbia’ in Nationalism and Ethnic Conflict, ed. Michael E. Brown, MIT Press, Cambridge, Mass. Hudson, K. 2003, Breaking the South Slav Dream: The Rise and Fall of Yugoslavia, VA Pluto Press, Sterling. Judah, T. 2000, The Serbs History, Myth, and the Destruction of Yugoslavia, Yale University Press, New Haven, Conn. Kozhemiakin, A. V. 1998, Expanding the Zone of Peace?: Democratization and International Security, Palgrave Macmillan, New York. Lake, D. & Rothchild, D. 1997, ‘Containing Fear: The Origins and Management of Ethnic Conflict’ in Nationalism and Ethnic Conflict, ed. Michael E. Brown, MIT Press, Cambridge, Mass. Lendvai, P. & L. Parcell. 1991, ‘Yugoslavia without Yugoslavs: The Roots of the Crisis’, International Affairs, vol. 67, no. 2, pp. 251-261. Popov, N. 2000, ‘Traumatology of the Party State’ in The Road to War in Serbia: Trauma and Catharsis, ed. N. Popov & D. Gojković, New York Central European University Press, Budapest. Sekulić, D., G. Massey & R. Hodson. 1994, ‘Who Were the Yugoslavs? Failed Sources of a Common Identity in the Former Yugoslavia’, American Sociological Review, vol. 59, no. 1, pp. 83-97. Snyder, J. & K. Ballentine. 1996, ‘Nationalism and the Marketplace of Ideas’, International Security, vol. 21, no. 2, pp. 5-40. Van Evera, S. 1997, ‘Hypotheses on Nationalism and War’ in Nationalism and Ethnic Conflict, ed. M. Brown, MIT Press, Cambridge, MA. Williams, J. 1998, Legitimacy in International Relations and the Rise and Fall of Yugoslavia, Palgrave Macmillan, New York.

Transnational Gangs And The United States - 1820 Words

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